B.  FILM AND VIDEO GUIDE

Please Note: All price and distributor information is subject to change.  Please contact distributors for most up-to-date prices.

-All prices are for purchase of video cassettes unless otherwise noted. 

 

 

AFRICA: A VOYAGE OF DISCOVERY (with Basil Davidson), 1984

Duration:              57 minutes in English

Director:            John Percival, Christopher Ralling, Andrew Harries and Mick Csaky

Distributor:             Library Video Company

Price:            $79.00(purchase 8-part series)

Discussion guide: none

 

Synopsis:  Africa: A Voyage of Discovery with Basil Davidson, an eight‑part series, hosted by Basil Davidson, is about the people and events that shaped African history and which continue to influence it today.  The programs visit Africa to show life there today and show archival footage and dramatizations of the history of Africa.

This series can also be found under the name, Africa: The Story of a Continent Series.

 

Individual titles include:

Different But Equal (Program 1, Vol. 1)

Mastering a Continent (Program 2, Vol. 1)

Caravans of Gold (Program 3, Vol. 2)                        

Kings and Cities (Program 4, Vol. 2)

The Bible and the Gun (Program 5, Vol. 3)

This Magnificent African Cake (Program 6, Vol. 3)

The Rise of Nationalism (Program 7, Vol. 4)

The Legacy (Program 8, Vol. 4)

 

Critique:  No critique available.

 

Recommended Audience: Anthropology, Political Science, Sociology

 

 

AFRICA: TUNISIA, LIBYA, EGYPT (Our Developing Worlds series), 1994

Duration:              31 minutes, English voice over

Producer:              Gilles Seveni

Distributor:              Films for the Humanities and Sciences

Price:              $89.00

 

Synopsis:  Women issues, health, and population growth are featured in this program. Tunisia, a diverse nation of open‑minded people, is also predominantly Muslim. Women, however, share equal rights with men and hold jobs from police officers to airline pilots. In Libya, the UN is attempting to stamp out the killer screwworm fly before it spreads throughout Africa, southern Europe, and Asia. A third segment documents Egypt’s ongoing struggle to balance its growing population with limited resources and land mass.


Critique: No critique available.

 

Recommended Audience: Gender Studies, Sociology

 

 

THE AFRICANS: A TRIPLE HERITAGE  (10- part series), 1986

Duration:        60 minutes

Distributor:    Annenberg/CPB Project

Price:              $169.00 (purchase for the 10 part series)

 

Synopsis:  Ali Mazrui's broad look at the peoples of Africa, their history, and culture, from an African perspective.

 

Individual titles include:

The Nature of a Continent

A Legacy of Lifestyles

New Gods

Tools of Exploitation

New Conflicts

In Search of Stability

A Garden of Eden in Decay?

A Clash of Cultures

Global Africa

 

Critique:  No critique available.

 

Recommended Audiences:  Anthropology, Political Science, Sociology

 

 

AFRIQUE JE TE PLUMERAI, 1992 Cameroon

Duration:  88 minutes in French with English subtitles

Director:  Jean-Marie Teno

Distributor:  California Newsreel

Price:  $99.00

Synopsis:  Afrique, Je Te Plumerai is documentary film that describes the historical and cultural roots of the problems faced by Cameroon.

 


Critique: In many ways, ‘Afrique' may be considered a voyage of discovery; Teno is himself progressing through stages of understanding.  Once he is convinced that open political dissent is futile, he turns his attention to Cameroonian history and culture, hoping therein to find the spark that will unite the underclass.  Again he is rebuffed.  Colonialism is deeply entrenched in the cultural institutions of Cameroon.  The French language is omnipresent.  We are introduced to several bookstore owners, who uneasily explain or evade questions about the heavy predominance of French novels of every description.  In shop after shop, the section for African literature is literally crammed into a corner to make space for glitzy, thoroughly Eurocentric, bestsellers (their status as such determinate to an extent on overseas sales).  The owners of the bookstores emphasize that the French dominate the market, that due to economies of scale and a generalized contempt among the book-buying populace for indigenous works they have no choice but to favor the West in their selections.  They appear prosperous enough.  At the same time, and regardless of censorship, newspapers are snatched up in ever-increasing numbers by the poor, belying their indifference.

 

What is starkly portrayed, then, is a strata of African elite who control the government, the economy, and the industries of culture.  Teno tells the story of the hunters and the Lark, a parable that depicts the transformation of certain of the `hunters' into a strange new breed without ties to land or brotherhood.  To the `new' hunter, his brethren are the Larks.  He sings the same song the children sing in Paris, Lark, I'm going to fleece you.  He is the Westernized petty bourgeoisie, acting as mediator between the world and the populace.  He cannot be accepted into the First World, and he has no longer any kinship.  He is perched upon a colonial structure, afraid to move in any direction because of the inevitability of his fall from grace.  The piecemeal character of the city of Yaounde reflects the dualism of his nature, a steady and debilitating vacillation between France and Cameroon.  Ousmane Sembene once stated, "For the struggle against neo-colonialism it is possible to reactualize all these scattered and little-known battles" in the history of African resistance" (Goldfarb 1996:77).  Teno finds his goal in this statement, to make available to the public a history of Cameroon, written by a Cameroonian rather than a colonial.  An elite armed with this knowledge can bring change.  Ultimately, as Marie wistfully explains, writing is a symbol of hope for change.  Afrique, Je Te Plumerai is the first step in such a history.

(Written by Micheal Dye, MSU, 1998

 

References:

Goldfarb, B. "A Pedagogical Cinema:  Development Theory, Colonialism, and Post-Liberation Film", IRIS, 7-24.

Ukadike, F. "The Other Voices of the Documentary: Allah Tantau and Afrique, je te plumerai, IRIS, 18, 81-94.

 

Recommended Audience: Political Science

 

 

ALGERIA: WOMEN AT WAR, 1992, Algeria

Duration:              52 minutes in Arabic with English subtitles

Producer:         Parminder Vir

Distributor:              Women Make Movies

Price:              $295.00 (purchase)

$75.00 (rent)

 

Synopsis: Algeria: Women at War explores the impact of revolution, nationalism, democratization and the rise of Islamic “fundamentalism” on women’s lives in late colonial and post-colonial Algeria.  The documentary tells this story through narration, archival footage, and interviews with Algerian women who have lived through this era.  

 


Critique: Algeria: Women at War is a powerful film, particularly because it gives voice to a variety of Algerian women providing them with the opportunity to celebrate their strengths and central contributions to the Algerian revolution.  These women also express their frustrations, concerns and fears, relative to the failures of nationalism, democratization and the threats of “fundamentalism.”

Though a variety of women are interviewed there appears to be a class and religious bias.  Only two practicing Moslem women are interviewed and most of the women are highly educated, conducting their interviews in French as opposed to Arabic.

 

Recommended Audience: Gender Studies, Political Science

 

 

ALLAH TANTOU, 1991, Guinea

Duration:              62 minutes in French with English subtitles

Director:             David Achkar

Distributor:            California Newsreel

Price:              $195.00 (purchase)

 $95.00 (rental)

 

Synopsis: Allah Tantou is a film about the cost of human rights in post‑independent Africa.  The film focuses on the filmmaker David Achkar's father, Marof Achkar.   In 1968, Marof, a Guinean diplomat, became a political prisoner under Sekou Toure in Guinea was executed in 1971.

 

Critique:  Allah Tantou is the first African film to confront the immense personal and political costs of the widespread human rights abuses on the continent.  It follows filmmaker David Achkar_s search for his father, his father_s search for himself inside a Guinean prison and Africa_s search for a new beginning amid the disillusionment of the post-independence era.  One of the most courageous and controversial films of recent years, Allah Tantou speaks in an unabashed personal voice not often heard in African cinema.

(Critique quoted from California Newsreel_s Library of African Cinema, 1995-96 catalog)

 

Recommended Audience: Political Science

 

 

ARISTOTLE_S PLOT, 1996, South Africa

Duration:        71 minutes in French with English subtitles

Director:              Jean-Pierre Bekolo

Distributor:               JPB Productions

Price:              $295.00

 

Synopsis: This feature film examines the trials of African movie-making in a humorous, and critical, manner by following a group of wanna-be gangsters who consume all of the latest action films at the Cinema Africa.  They are encountered by an earnest film lover who is attempting to replace the irrelevant Hollywood films with meaningful films by African filmmakers. 

 


Critique:  Filmmaker Jean-Pierre Bekelo spells out his intentions in an early line in Aristotle’s Plot:  “If African films are shit then Africa is shit.”  By highlighting the connection between a culture and its medium, Bekolo is pointing out the need for films that are both socially responsible and in touch with their audience.  This film positions itself somewhere between the viewer and the screen.  The spectator observes not just the people in the film and not just the medium but the actual experience of the actors in the film interacting with and being affected by the medium.   This film is an excellent catalyst for looking at how the West is influencing culture and identity in Africa. 

 

Recommended Audiences:  Sociology

 

 

BATTLE OF ALGIERS, 1966, Algeria

Duration:             125 minutes in Arabic and French with English subtitles

Director:             Gillo Pontecorvo

Distributor:            Facets Multimedia                                                                                               

Price:             $59.95 

Note:              This film can be rented from some commercial video stores.

 

Synopsis:  A dramatic reconstruction in documentary style of the Algerian resistance to the French between 1954 and 1957.

 

Critique:  The documentary-style of Battle of Algiers makes it an extremely powerful film.  Italian filmmaker Gillo Pontecorvo successfully creates the mood and urgency of the Algerian rebellion against the French between 1954 and 1957.  Through the flashbacks of a young man who risks all and becomes a part of the resistance movement, the film effectively documents the FLN (National Liberation Front) guerrilla underground and French government’s tactics to annihilate the FLN.

 

Recommended Audience: Gender Studies, Political Science

 

 

BECOMING A WOMAN IN OKRIKA, 1990, Nigeria

Duration:            27 minutes in Ijo with English voice-over

Producers:            Judith Gleason & Elisa Mereghetti

Distributors:             Filmmakers Library

Price:              $295.00 (purchase)

                        $55.00 (rental)

 

Synopsis: This film documents the Irio ceremony of the Ijo in the Niger Delta region of Nigeria.  Five adolescent girls go through this rites of passage ceremony which prepares them for womanhood and marriage.  The film questions the value and continuation of the Irio ceremony in modern society. 

 


Critique:  Becoming a Woman in Okrika offers a visually aesthetic presentation of the Iria rite of passage.  It presents an intriguing introduction to a particular practice in the Rivers State.  The film lacks, however, a full description/ interpretation of the significance of the event depicted.  By neglecting to interview any of the girls participating in the ritual, the film leaves viewers questioning the girls' feelings about the rite.  The emphasis on aesthetics leaves too many questions unanswered and exoticizes the event.

 

Recommended audience: Anthropology, Gender Studies

 

 

BEYOND THE PLAINS, 1982, Tanzania

Duration:            53 minutes

Director:             Michael Raeburn

Distributor:             DSR, Inc.

Price:              $59.00

 

Synopsis:  This film documents the life of a man who left his rural life in Tanzanian Maasailand at age 8 to be formally educated.  He returns many years later as a teacher determined to integrate the knowledge he has learned with the nomadic life of his people.  

 

 

Critique: This is a unique film in providing a vignette in the person of one Tanzanian of the changes encountered by the individual and the society in one generation. Beginning in rural Maasailand, proceeding through the mission school, then the government secondary boarding school, the University of Dar es Salaam, and finally to work in the government dispensary in veterinary medicine, Sayallel gives the viewer some picture of the perceptions of change and the experience of change. The periods of his life are important major types of experience in Africa for many professionals.

 

The weaknesses of the film are implicit in being shown in the West. First, the rural origins in Maasailand of Sayallel are unusual in that it is a herding society, which is the most resistant to cultural incorporation by Tanzanians and Westerners. Indeed, in utilizing the Maasai, there is danger that viewers become entranced with these 'tribal warriors' who are so famous in the Western television and movies for their 'primitive ways,' their drinking the blood of cattle, their 'strange' jumping dancing, and their alienness. Second the family's resistance to education in this case confirms another Western stereotype of Africa-resisting modernization, 'modem' education and health care. In fact, most of the Africa demands access to the new school rather than resisting it. Third, there is an implicit 'tribalism' in the presentation when it is emphasized that Sayallel on completing his education and serving at the university 'returns to his own people,' which is what so many allege should occur. But 'his own people' are the pastoral Maasai, which unquestionably justifies the return to use his veterinary skills, but the return to the area of 'one's tribe' is not the most common mode of placement of African professionals.

 

Nevertheless, the film's strength is in introducing us to the real person, his thoughts and struggles, the ambiguities of the decisions he makes, and his strength of character. As in other films, we evaluate it so highly because it provides a channel for Africans to speak for themselves.

 

Recommended Audience: Sociology


 

BLOOD AND SAND, 1982, Western Sahara

Duration:        57 minutes

Distributor:             DSR, Inc

Price:              $69.00

 

Synopsis: A documentary concerning the Western Sahara and the involvement there of Morocco, Algeria, and the United States.  Journalist Sharon Sopher report on this liberation war led to the United States’ public questioning of their government’s involvement in the conflict.  

 

Critique:  No critique available.

 

Recommended Audience: Political Science

 

 

CHRONICLE OF A SAVANNA MARRIAGE, 1998, Kenya

Duration:             56 minutes with English voice-over

Director:              Stig Holmqvist

Distributor:    Filmakers Library

Price:              $350.00 (purchase)

$75.00 (rental)

 

Synopsis:  This documentary follows the changes in a Masai family over a 10 year span, beginning with the marriage of Nayiani and Lekumok.  Lekumok marries a second wife six years later and a third wife a few years later.  The film also looks at the impact of the encroachment of Nairobi on the life of this pastoral community.

 

Critique: The strength of the film Chronicle Of A Savanna Marriage is that it follows one woman_s life experiences across a ten year span.  Holmqvist captures pivotal events in the life of Nayiani: her circumcision, her marriage to Lekumok and subsequent departure from her home and entrance into her husband_s family, and the introduction of two other wives into her household.  The film describes Nayiani_s life in the context of Masai culture, a culture, according to the logic of the film, threatened by urban encroachment.  A poignant scene in the film features an elder from the settlement, Sharrar, standing next to the fences erected by government officials who mark the land in order to sell it.  His despair is evident as he explains that what is happening to the Masai is heartfelt.

 

At points in the film, the interviewers questions are leading, reductive, and betray a Western perspective.  For example, the interviewer asks Nayiana, upon the arrival of her co-wife, if she feels jealous.  This question is asked even though Nayiana has explained that she welcomes the companionship and assistance her co-wife will provide.  The filmmaker seems to be in search of an appropriate response instead of allowing Nayiana to speak for herself.

 

 

Recommended Audience: Anthropology, Gender Studies

 


 

DAKAN, 1987, Guinea

Duration:        87 minutes in French with English subtitles

Director:             Mohamed Camara

Distributor:             California Newsreel

Price:              $195.00 (purchase)/$95.00 (rental)

 

Synopsis:  This narrative feature is a tale of gay life in Guinea: the love affair between two African men and the efforts of the people around them to split them up and give them women to marry.

 

Critique: No critique available.

 

Recommended Audience: Sociology

 

 

DELUGE, 1995, Ethiopia

Duration:            60 minutes in English and Amharic with English subtitles

Director:             Salem Mekuria

Distributor:            Third World Newsreel

Price:              $295.00 (purchase)

$85.00 (rental)

 

Synopsis:  Filmmaker Salem Mekuria documents the Ethiopian revolution of 1974 through the story of her brother, Solomon Mekuria, and others close to her.  Letters, photographs, archival footage, paintings and Ethiopian music help to create this personal and national history.

 

Critique:  This film shows the failure of Ethiopian revolutionary groups to settle their differences in a peaceful and democratic fashion.  It also shows how a revolution which began on a high note of optimism catapulted Ethiopia out of its supposed backwardness through a bloodless coup but came to be enmeshed in a fratricidal civil war.

 

The weakness of Deluge is that it condemns Lt. Col. Megistu Hayle Mariam as a principal culprit whereas it should have shown he represents a variant of a militant revolutionary political philosophy of the left that brooked of no opposition.

 

Recommended Audience: Political Science

 

 

THE DESIRED NUMBER, 1994, Nigeria

Duration:            28 minutes

Director:             Ngozi Onwurah

Distributor:            Women Make Movies

Price:              $295.00

 


Synopsis:  The Desired Number addresses the issue of family planning and the role of children in Ibo society in Nigeria by focusing on the lives of a polygamous family (husband, two wives, an  16 children) at the time of an Eze ceremony which celebrates a mother who has given birth to nine children. 

 

Critique:  This film is successful in addressing some important issues related to gender relations, family planning, and the role of “tradition” and religion (particularly the Roman Catholic Church) in the context of Igbo society.   The  variety of people and perspectives presented help to give voice to this community.  One major drawback of the film is its poor production value. 

 

Recommended Audience: Family Studies, Gender Studies, Sociology

 

 

FINZAN, 1989,  Mali

Duration:            107 minutes in Bambara and French with English subtitles

Director:             Cheik Oumar Sissoko

Distributor:             California Newsreel

Price:              $295.00 (purchase)

 $95.00 (rental)

 

Synopsis:  Finzan dramatizes the stories of two women who rebel against the traditions of Bambara culture.  Nanyuma is a young widow who refuses to be "inherited" by her brother-in-law as tradition dictates, while Fili is a young urban woman who refuses to be circumcised as tradition dictates.

 

Critique: 'In Bambara, Finzan means 'rebellion', a most fitting title for this story of two women steadfastly resisting tradition.

 

After the death of her husband, Nanyuma refuses to bow to ancestral protocol by marrying her brother-in-law.  The younger Fili tries to escape the ritual of female circumcision.  Sissoko deftly balances widely divergent points of view: the determined struggle of some women, the obedient tolerance of others, and the bewilderment of men lost in these times of transition.  The film subtly illustrates relations and conflicts between men and women, women amongst themselves, and finally the small community and the powerful state.

 

As in Sissoko's earlier work, Garbage Boys, children are omnipresent and represent the hope of changes to come.  Tempering a serious subject with compassion and human, 'Finzan is dedicated to the African women.'

(from California Newsreel's distributor information)

 

Recommended Audience:  Family Studies, Gender Studies, Sociology

 


FIRE EYES, 1994, Somalia

Duration:            60 minutes

Director:             Soraya Mire

Distributor:    Filmmakers Library

Price:              445.00 (purchase)

$75.00 (rental)

 

Synopsis: Fire Eyes looks at the African practice of female genital mutilation. The film looks at the socio-economic, psychological, and medical consequences of this custom. Testimonies from doctors on both sides are shown.

 

Critique:  Fire Eyes is a documentary that discusses the practice of female circumcision from the perspectives of Somali women who have experienced and participated in the practice, of Somali men, and doctors.

 

Soraya Mire, an Ethiopian living in the United States who herself was circumcised, tells her story in the film's opening sequences, and her severely critical opinion of the practice informs the remainder of the film.  Consequently, the film presents a fairly one-sided discussion of female genital mutilation  (FGM).  For example, the film includes a graphic scene of a young woman being circumcised, and although the camera does not film the mid-wife performing the procedure on the young woman, the audience hears the screams of the young woman and sees her fingers curling in pain during the circumcision.

 

The film, perhaps, attempts to cover too much ground, both geographically and intellectually.  It compares female circumcision in Somalia with similar practices in Japan and genital surgery in the United States.  In order to address these issues, an instructor should preface viewing with information about both sides of the debate about female genital mutilation.  A detailed discussion of the cultural specifics of the practice would enhance student's understanding of the complexities involved in attempts to end this practice.

 

Recommended Audience: Anthropology, Gender Studies

 

 

FLAME, 1996, Zimbabwe

Duration:             90 minutes

Director:             Ingrid Sinclair

Distributor:            DSR, Inc

Price:              $70.00

 

Synopsis: This feature film tells the stories of Florence (Flame) and Nyasha (Liberty), two young women who join there Zimbabwean liberation struggle.  The film describes their lives as soldiers and the challenges each confronts in the decade after the war.

 


Critique: 'Flame' opens with a brief historical overview that spans Zimbabwe's colonization until the country achieved independence in 1980. In this way, the film suggests that the story it sets out to tell is based in reality, and for the most part, the film does accurately represent the harsh realities women soldiers confronted in the military camps in Mozambique and the lives of women ex-combatants in post-colonial Zimbabwe.

 

Although presented in the realist mode, the film departs from the linear chronology usually associated with realism and tells the story of Flame and Liberty through flashback and in the voice of Liberty.  The film opens in post-independence Zimbabwe in Flame's village as she sets out toward the city to solicit help form her old friend Liberty, who did not return to the village after the war.  A picture of Flame and Liberty in combat fatigues, which Flame attaches to the door of Liberty's apartment after Liberty fails to show up there, serves as a window into the past.  The photograph transports Liberty, and the film audience, back to the time of the Second Chimarenga when the young women leave their homes and become freedom fighters. In this way, ‘Flame' limits its scope and effectively captures the experiences of Flame and Liberty, describing their changing friendship and their changing perspectives on life, love and their independence as Zimbabweans and women.

 

Recommended Audience: Gender Studies, Political Science

 

 

FOUR WOMEN OF EGYPT, 1997, Egypt

Duration:        90 minutes in Arabic and French with English subtitles

Director:             Tahani Rached

Distributor:    Women Make Movies

Price:             $295.00 (purchase)

$90.00 (rental)

 

Synopsis:  The life histories and friendships of  activist and revolutionaries Amina Rachid, Shahenda Maklad, , Wedad Mitry,  and Safynaz Kazem,  are documented in this film  Through extensive interviews and conversations their views on religion, society and politics are brought to life.

 

Critique:  No critique available.

 

Recommended Audience: Political Science, Gender Studies

 

 

THE GAZE OF THE STARS